Abstrak
This study aims to deconstruct sociocultural gender biases that frequently domesticate women passively by executing a material exegesis analysis on Jael's narrative in Judges 4:17–21. Utilizing a grammatical-historical exegesis and narrative analysis approach, this research dissects four primary domestic instruments employed in the text: ’ōhel (tent), ḥālāb (milk), yātēd (tent peg), and maqqeḇeṯ (mallet). The philological and syntactical findings reveal that the Masoretic text deliberately demonstrates a radical space subversion and motoric agency. Jael successfully shifted the epicenter of political warfare from the masculine open battlefield to a female private space, while simultaneously subverting the function of everyday domestic objects into instruments of divine justice. Contextually, this study offers a theological contribution to the reconstruction of modern Christian women's roles in Indonesia by dismantling the hierarchical dichotomy between public and domestic spheres. The domestic realm has been proven to hold equal strategic value before God, demonstrating that everyday activities can be used by divine sovereignty as agents of inclusive and far-reaching social transformation.
Abstrak
Penelitian ini bertujuan untuk mendekonstruksi bias gender sosiokultural yang sering mendomestikasi peran perempuan secara pasif melalui analisis eksegesis material terhadap narasi Yael dalam Hakim-hakim 4:17–21. Melalui pendekatan eksegesis gramatikal-historis dan analisis naratif, penelitian ini membedah empat instrumen domestik utama yang digunakan dalam teks, yaitu ’ōhel (tenda), ḥālāb (susu), yātēd (patok tenda), dan maqqeḇeṯ (palu). Hasil analisis filologis dan sintaktikal menunjukkan bahwa teks Masoret secara sengaja memperlihatkan subversi ruang dan agensi motorik yang radikal. Yael berhasil mengalihkan episentrum pertempuran politik dari medan perang terbuka yang maskulin ke ruang privat perempuan, sekaligus membalikkan fungsi objek-objek sehari-hari menjadi instrumen penegakan keadilan ilahi. Studi ini memberikan kontribusi teologis secara kontekstual bagi rekonstruksi peran perempuan Kristen modern di Indonesia dengan meruntuhkan dikotomi hierarkis antara ruang publik dan ruang domestik. Ranah domestik dibuktikan memiliki nilai strategis yang setara di hadapan Allah, sehingga aktivitas keseharian yang fungsional dapat dimanfaatkan oleh kedaulatan Allah sebagai agen transformasi sosial yang inklusif dan berdampak luas.
Artikel teks lengkap
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Penulis
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